Latest Wizduum Blog Posts

Mom's Biscuits

Recently, my offering to a Sunday brunch pot-luck was a double batch of Mom’s Sunday biscuits. I knew from my childhood that this recipe resulted from practicing over and over for my grandfather until it was just right. I asked my mom to tell the story again, because family recipe stories can be as revealing as other life stories. I was not disappointed.

Unitarian Universalism in a Nut Shell

One of the topics that comes up from time to time is how to describe Unitarian Universalism. The old elevator speech. I use a more abbreviated version of this, but I think I will try to use the whole thing.

Unitarian Universalism started as two similarly progressive religions that merged in 1961. The two incorporated by agreeing on a set of principles that included insisting all humans have worth and dignity, and searching for religious or spiritual truths with integrity. Individual beliefs are very diverse. Membership and, more importantly, participation in the church community calls us to practice right relationship with one another. We can better adapt, adjust, and minister to, from the Latin ministrare, “to serve,” our increasingly complicated world.

On “10 Things You can’t Buy With Food Stamps”

Think about which personal care items you could live without. Could you pick? Would it be deodorant? Toothpaste? Toothbrush? Soap? Shampoo? What about laundry detergent? These are just some of the things that cannot be purchased with SNAP benefits, aka food stamps. [1] I’ve been experimenting with baking soda and vinegar for my hair and baking soda for my teeth, for environmental, as well as money reasons. Last year, I bought them in large quantities for cleaning, along with a large supply of laundry detergent and Dr. Bronner’s liquid soap. Next is homemade deodorant.

Yet, try to get a teenager to forego shampoo or deodorant. Imagine trying to brush a toddler’s teeth with something other than toothpaste. What do you substitute for diapers and powder. Diapers, tampons and pads are also not covered. Thus, mothers are penalized more heavily. Make-up would be out, of course, but so, too, are lip balm and lotion.

UU on the Ropes: The Frayed Safety Net

I keep finding myself unable to blog. It is not that I cannot find something to write about. There are plenty of things that are important to me, not the least of which is living out my Unitarian Universalist faith in the green and the LGBTQ communities. I write the posts in my head, but am bogged down by the thoughts of more immediate concern. If one were to look at Maslow’s hierarchy of needs, I have hit bottom. A catastrophic fall a year ago means that I do not have an income. Through the generosity of my girlfriend Kimberly, and the co-owners of her house, I have been staying rent free. Going through the public health system to recover from my accident, meant being bounced back and forth between the county hospital and the county clinic for months, with no movement to actually fix discs pressing on my spinal cord in two places was its own punishment. Believe it or not, mental health through the county is remarkably better. That, too, has its own story.

On Logos and Symbols, and Marketing Our Faith

Let us look at the worldview and assumptions that we buy into when we talk about “branding” our faith and when we compare the most publicly recognizable version of our chalice with corporate logos such as McDonald's golden arches. The purpose of so-called “brand recognition” is to create a “story” that is associated with an easily recognizable image (the logo) so that when folks see that logo they automatically associate it with a certain feeling they get from the stories told about the product (advertising). All of which is to convince consumers that one type of sneaker or fast food is cooler than another kind of sneaker or fast food, when really there isn't that much substantive difference between the products. When we approach denominational growth with a marketing mentality, what we're saying is that: 1) Our religion is a “product” to be bought and consumed; 2) We think of potential Unitarian Universalists as consumers; and 2) Our product is really no better than any other product but we're hoping you'll be swayed by our marketing.

The Kitchen God and Grace

Zhao Jun the Kitchen God and his wife

Today is the fourth day of the first lunar month, the day that Zao Jun the Kitchen God returns from heaven. In Chinese tradition Zao Jun the Kitchen God hangs out in the kitchen of each home, because the kitchen is the heart of the home where all the juiciest gossip can be overheard. There he observes the family's good and bad doings throughout the year, with the faithful help of his wife who records them. Ten days ago, a week before the New Year, Zao Jun ascended to heaven to file his report with the Jade Emperor. Before his departure (via burning of his effigy) his lips were smeared with honey. Some say that the honey is a bribe. Some say that it sticks his mouth shut. Either way, the hope is that only sweet things about the family make it to the Jade Emperor's ears. Now, ten days later, Zao Jun returns. Each year I wonder, what about the ten days while he is gone? Are they a time when folks can do whatever they want?

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