Where Do We Come From?

Where do we come from? What are we? Where are we going?
Where - do - we - come - from? 
Mystery. Mystery. Life is a riddle and a mystery.
Where do we come from? Where are we going?
Singing the Journey, Hymn #1003

The first line of the Brian Tate hymn in our turquoise Unitarian Universalist hymnal, Singing the Journey, is taken from the title of a late nineteenth century painting by artist Paul Gaugin. These questions are common to the human experience, and often religion is used to answer them. As I've journeyed through seminary, one of the most important lessons is or knowing one's "social location." By knowing where I come from, I will continue to know why I must speak out in the face of injustice. So what does this mean for my ministry?

Where do I come from?
 I was born in Phoenix, Arizona to a Mexican American mother and an Irish/Scandinavian American father. My paternal grandfather was thrilled to see his first grandchild with her eyes open. According to my mother, he compared his own children to kittens at birth. "They didn't open their eyes for weeks!" My maternal grandfather had passed away the year before. According to my grandmother, the full head of black hair that I was born with would have thrilled him. I was the first of the sixteen grandchildren born at that time who was dark like him. 

                               

Bob and Sandie(Olga) McGregor      Jennie(Juana) and Paul(Porfirio) Huerta

What am I?
As I grew up, the differences that my grandparents and step-parents focused on helped me become aware of the difference in how people were treated. One by one, racism became real, as did sexism, classism, and homophobia and religious intolerance. My adult social location is that of a queer, working class, Unitarian Universalist, feminist/mujerist multicultural woman. As I found myself other in each category, I could not help but see the injustices perpetrated by those who were the dominant culture. I had that ministry moment of clarity when I realized that those in power identified with the punishing God, the oppressed identified with the suffering Jesus. The politics around those caught in the increasingly unraveling social net is theological.

Where am I going?
Upon realizing that injustices are built into the system of this country by those who make the laws, I saw that politicians have been influenced by a form of Calvinist punitive theology. Self-righteous Christian politicians and media personalities blame the poor, the sick, the hungry, the underemployed, the imprisoned for their circumstances. The current election cycle has only served to escalate the hate. The common good is no longer a priority in politics, and what was once considered liberal has been dragged to the center right of the political spectrum just in my lifetime.

I have a passion for our seven Unitarian Universalist principles. As a person who grew up Catholic, the poor and the oppressed are never far from my heart. As a critical thinker, I search for stories beyond the distractions of the mainstream media. As a person who lives on the margins, I am responsible for providing a rational voice on the religious left. As I begin to blog regularly to Both/And, I hope it will reflect my "free and responsible search for truth and meaning," for life is a "riddle and a mystery."

How does your social location inform your own spirituality?

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